Category: Druid/Pagan Stuff


I originally did this post in May 2008 (without the images). I had it set up to go live on May 1st, but for some silly reason it didn’t go live. But I want to share this information with you, so I am having it go live a few days late. I hope you enjoy.

sunset 30 April – sunset of 1 May — Beltane
Also known as Roodmas or May Day

Copyright © 1997-99 Akasha, Herne and The Celtic Connection. All rights reserved.

Beltane has long been celebrated with feasts and rituals. Beltane means fire of Bel; Belinos being one name for the Sun God, whose coronation feast we now celebrate. As summer begins, weather becomes warmer, and the plant world blossoms, an exuberant mood prevails. In old Celtic traditions it was a time of unabashed sexuality and promiscuity where marriages of a year and a day could be undertaken but it is rarely observed in that manner in modern times.

In the old Celtic times, young people would spend the entire night in the woods “A-Maying,” and then dance around the phallic Maypole the next morning. Older married couples were allowed to remove their wedding rings (and the restrictions they imply) for this one night. May morning is a magickal time for wild water (dew, flowing streams, and springs) which is collected and used to bathe in for beauty, or to drink for health.

The Christian religion had only a poor substitute for the life-affirming Maypole — namely, the death-affirming cross. Hence, in the Christian calendar, this was celebrated as ‘Roodmas’. In Germany, it was the feast of Saint Walpurga, or ‘Walpurgisnacht’. An alternative date around May 5 (Old Beltane), when the sun reaches 15 degrees Taurus, is sometimes employed by Covens. (Both ‘Lady Day’ and ‘Ostara’ are names incorrectly assigned to this holiday by some modern traditions of Wicca.)

Think of the May pole as a focal point of the old English village rituals. Many people would rise at the first light of dawn to go outdoors and gather flowers and branches to decorate their homes. Women traditionally would braid flowers into their hair. Men and women alike would decorate their bodies.

Beltane marks the return of vitality, of passion. Ancient Pagan traditions say that Beltane marks the emergence of the young God into manhood. Stirred by the energies at work in nature, he desires the Goddess. They fall in love, lie among the grasses and blossoms, and unite. The Goddess becomes pregnant of the God.

To celebrate, a wedding feast, for the God and Goddess must be prepared. Let Them guide you! Breads and cereals are popular. Try oatmeal cakes or cookies sweetened with a dab of honey. Dairy foods are again appropriate…just make a lovely wedding feast and you are sure to enjoy yourself! An early morning walk through a local park or forest could be fun for everyone. Gather up some plants or flowers to display in your home. Mom and daughter could braid their hair, and weave in a few tender blossoms.

——————————————

Now is the time of transition, heralding in the planting season with the hope of a good harvest later this year. It is also a time of year to celebrate love and unity.

Beltane blessings to you and yours!

——————————————-

It is a time of renewal within nature and within oneself. It is time to clean out the cobwebs of the winter and start new.

May your deity guide you as you find renewal and love during this beautiful season.

 

From National Geographic

Blessed Winter Solstice and a Merry Yule everyone!  This year’s Yule and Winter Solstice is extra blessed with a total lunar eclipse.  This event only happens on this day every 370 years.  The entire lunar eclipse will be able to be seen in North America and western South America.  It will be easily visible from the heavily light polluted cities.  Please set your alarms take the time tonight to witness this wonderful event!  The following time schedule is copied from National Geographic‘s website.

How to See the 2010 Winter Solstice Lunar Eclipse

Around 1 a.m. ET tonight, you may notice a ghostly shading of the moon, marking the arrival of Earth’s faint outer shadow, or penumbra.

Shortly after 1:33 a.m. ET, begin looking for the first signs of a dim “bite”—Earth’s shadow—advancing across the moon from the left.

The total eclipse, or totality—when the entire moon is dimmed by Earth’s shadow—begins at 2:41 a.m. ET and will last a little over 70 minutes.

Around 3:17 a.m. ET, as the moon plunges into Earth’s umbra—the dark center of our planet’s shadow—the moon will slowly begin glowing orange.

The last hint of Earth’s shadow will slip away around 5:01 a.m. ET.

The following is an article from Celtic Connection on the meaning of Yule for the Pagan community.  I hope you find it as interesting as I do and that you will try to incorporate some of these ancient traditions in to your holiday celebrations.

I hope you all have a blessed holiday season!

————————————————————————–

image

image


Yule Lore (December 21st)


Yule, (pronounced EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, much celebration was to be had as the ancestors awaited the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made her to bear forth from seeds protected through the fall and winter in her womb. Bonfires were lit in the fields, and crops and trees were “wassailed” with toasts of spiced cider.

Children were escorted from house to house with gifts of clove spiked apples and oranges which were laid in baskets of evergreen boughs and wheat stalks dusted with flour. The apples and oranges represented the sun, the boughs were symbolic of immortality, the wheat stalks portrayed the harvest, and the flour was accomplishment of triumph, light, and life. Holly, mistletoe, and ivy not only decorated the outside, but also the inside of homes. It was to extend invitation to Nature Sprites to come and join the celebration. A sprig of Holly was kept near the door all year long as a constant invitation for good fortune to pay visit to the residents.

The ceremonial Yule log was the highlight of the festival. In accordance to tradition, the log must either have been harvested from the householder’s land, or given as a gift… it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze be a piece of last years log, (held onto for just this purpose). The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice.

A different type of Yule log, and perhaps one more suitable for modern practitioners would be the type that is used as a base to hold three candles. Find a smaller branch of oak or pine, and flatten one side so it sets upright. Drill three holes in the top side to hold red, green, and white (season), green, gold, and black (the Sun God), or white, red, and black (the Great Goddess). Continue to decorate with greenery, red and gold bows, rosebuds, cloves, and dust with flour.

Deities of Yule are all Newborn Gods, Sun Gods, Mother Goddesses, and Triple Goddesses. The best known would be the Dagda, and Brighid, the daughter of the Dagda. Brighid taught the smiths the arts of fire tending and the secrets of metal work. Brighid’s flame, like the flame of the new light, pierces the darkness of the spirit and mind, while the Dagda’s cauldron assures that Nature will always provide for all the children.

Symbolism of Yule:

Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Symbols of Yule:

Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.

Herbs of Yule:

Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.

Foods of Yule:

Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples).

Incense of Yule:

Pine, cedar, bayberry, cinnamon.

Colors of Yule:

Red, green, gold, white, silver, yellow, orange.

Stones of Yule:

Rubies, bloodstones, garnets, emeralds, diamonds.

Activities of Yule:

Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule

Spellworkings of Yule:

Peace, harmony, love, and increased happiness.

Deities of Yule:

Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon.

–Adapted by Akasha Ap Emrys For all her friends and those of like mind–

A couple of nights ago, Andy and I watched The Golden Compass.  Andy saw it on the flight from Paris in 2008, but this was my first time seeing it.  I loved the idea of the alternate dimension parallel to our own where everyone had a daemon, a physical manifestation of their soul and that the daemon takes on an animal shape.  After watching the movie, I started wondering what my daemon would look like and is a daemon anything like a familiar.

According to the author of Northern Lights, the book upon which the movie is based, daemons have an upper limit to the size they can obtain.  He also states that a daemon will “settle” on the form of the animal which the person most resembles in character.  So with that information, I started thinking about possible animal manifestations of what my daemon would look like.

After thinking back to my childhood, I have come to realize that there are 3 animals that are reoccurring constants in my life.  The horse, the feline, and the rabbit.    Since daemons have an upper limit to size and in the movie no one has a daemon larger than a snow leopard, that rules out the horse as a possible daemon.   After reading some shamanistic writings about the feline and the rabbit, I have come to realize that I most closely resemble a feline.  I don’t know what type of feline my daemon would take, but I’m pretty sure that is what my daemon would be.  According to shamanistic writings a feline is adaptable, reminds all to be true to your soul, and to accept your destiny.  Very admirable traits.

As for a daemon being a familiar, that is a tougher question to answer.  Traditionally a familiar is an animal who helps it’s human, usually magically.  I think daemons can be a familiar but a familiar is not necessarily a daemon.  Like a daemon, a familiar can take just about any animal form and you never see any reference to it being larger than a wolf.  A familiar is a companion that a human has connected with closely.  In that context I think a daemon is a type of familiar.

Now it is your turn, what manifestation would your daemon take, and why?

Wild Ground Phlox

Wild Ground Phlox

According to the Farmer’s Almanac, April’s Full Moon is commonly refered to as the Pink Moon. This name came from the herb moss pink, or wild ground phlox, which is one of the earliest widespread flowers of the spring. Other names for this month’s full moon iinclude the Full Sprouting Grass Moon, the Egg Moon, and among coastal tribes the Full Fish Moon, because this was the time that the fish swam upstream to spawn.

So, Happy Full Pink Moon! And if you are a Were or Shifter, be careful out there tonight!


April 30th — Beltane
Also known as Roodmas or May Day

Copyright © 1997-99 Akasha, Herne and The Celtic Connection. All rights reserved.

Beltane has long been celebrated with feasts and rituals. Beltane means fire of Bel; Belinos being one name for the Sun God, whose coronation feast we now celebrate. As summer begins, weather becomes warmer, and the plant world blossoms, an exuberant mood prevails. In old Celtic traditions it was a time of unabashed sexuality and promiscuity where marriages of a year and a day could be undertaken but it is rarely observed in that manner in modern times.

In the old Celtic times, young people would spend the entire night in the woods “A-Maying,” and then dance around the phallic Maypole the next morning. Older married couples were allowed to remove their wedding rings (and the restrictions they imply) for this one night. May morning is a magickal time for wild water (dew, flowing streams, and springs) which is collected and used to bathe in for beauty, or to drink for health.

The Christian religion had only a poor substitute for the life-affirming Maypole — namely, the death-affirming cross. Hence, in the Christian calendar, this was celebrated as ‘Roodmas’. In Germany, it was the feast of Saint Walpurga, or ‘Walpurgisnacht’. An alternative date around May 5 (Old Beltane), when the sun reaches 15 degrees Taurus, is sometimes employed by Covens. (Both ‘Lady Day’ and ‘Ostara’ are names incorrectly assigned to this holiday by some modern traditions of Wicca.)

Think of the May pole as a focal point of the old English village rituals. Many people would rise at the first light of dawn to go outdoors and gather flowers and branches to decorate their homes. Women traditionally would braid flowers into their hair. Men and women alike would decorate their bodies. Beltane marks the return of vitality, of passion. Ancient Pagan traditions say that Beltane marks the emergence of the young God into manhood. Stirred by the energies at work in nature, he desires the Goddess. They fall in love, lie among the grasses and blossoms, and unite. The Goddess becomes pregnant of the God. To celebrate, a wedding feast, for the God and Goddess must be prepared. Let Them guide you! Breads and cereals are popular. Try oatmeal cakes or cookies sweetened with a dab of honey. Dairy foods are again appropriate…just make a lovely wedding feast and you are sure to enjoy yourself! An early morning walk through a local park or forest could be fun for everyone. Gather up some plants or flowers to display in your home. Mom and daughter could braid their hair, and weave in a few tender blossoms.

—————————————————————————-
Now is the time of transition, heralding in the season in the hope of a good harvest later this year. It is also a time of year to celebrate love and unity.

Beltane blessings to you and yours!

image

image

Spring or The Vernal Equinox

Also known as: Lady Day or Alban Eiler (Druidic)
(March 21)

Copyright © 1997-99 Akasha, Herne and The Celtic Connection wicca.com. All rights reserved.

As Spring reaches its midpoint, night and day stand in perfect balance, with light on the increase. The young Sun God now celebrates a hierogamy (sacred marriage) with the young Maiden Goddess, who conceives. In nine months, she will again become the Great Mother. It is a time of great fertility, new growth, and newborn animals.

The next full moon (a time of increased births) is called the Ostara and is sacred to Eostre the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit.

The Christian religion adopted these emblems for Easter which is celebrated on the first Sunday after the first full moon following the vernal equinox. The theme of the conception of the Goddess was adapted as the Feast of the Annunciation, occurring on the alternative fixed calendar date of March 25 Old Lady Day, the earlier date of the equinox. Lady Day may also refer to other goddesses (such as Venus and Aphrodite), many of whom have festivals celebrated at this time.

Tue Mar 11, 1:53 AM ET

PALENQUE, Mexico – North American Indians assembled in the shadow of ancient Mayan pyramids Monday discussed how their tradition wisdom could help save the planet, and were told that even indigenous cultures have struggled with environmental abuse.

More than 200 leaders from 71 American Indian nations in Mexico, the United States and Canada came together in this Mexican jungle to find indigenous solutions to pollution and ecological problems threatening the planet.

“Our Mother Earth is being polluted at an alarming rate, and our elders say that she is dying,” said Raymond Sensmeier, a Tlingit leader from Yakutat, Alaska. “The way the weather is around the world … a cleansing is needed.”

The conference began with a pre-dawn ceremony that included fire, copal incense, chants in Lacandon Maya and blasts from a conch shell.

Speakers reminded attendees that even Indian cultures have battled with environmental abuse and pointed to theories that deforestation contributed to the collapse of the Maya who built the temples at Palenque.

“As we stand here, very near Palenque, I am mindful that some scholars have suggested that environmental stressors contributed to the decline of the Mayan civilization,” said U.S. Environmental Protection Agency regional administrator Elin Miller. “The planet-wide stress on the environment today means that collaborative efforts … are not just good things. They may well be essential for our survival.”

But, as Bill Erasmus, a representative of the indigenous people of Canada’s Northwest Territories noted, “part of our role is to wake up the world. It is very obvious to us all that the climate is changing.”

Mexico’s environment secretary, Juan Elvira Quesada, said the gathering is meant “to present the teachings of the original peoples of North America.”

“In this way, the indigenous communities can become the natural guides to restoring balance and harmony in the world,” he said.

The lessons they have to teach are simple — based on reviving Indian notions about ownership, use, compensation and respect.

“I sometimes talk to scientists,” said Sensmeier, “and they compartmentalize things, put things in boxes and disconnect them, and doing so promotes disharmony and imbalance.”

Kuetlachtli Texotik, a Nahuatl healer from Mexico whose name means “Blue Wolf,” agreed.

“Our grandfathers taught us to have an integrated vision,” he said. “The important thing is to look for balance.

“We should take care of what does not belong to us, for the future, because it is only ours temporarily.”

Aboriginal cultures also have concrete examples to share.

Kayum Garcia’s Lacandon people plant small, dense, rotating fields of jungle-friendly crops in southern Mexico and avoid pasture-hungry cattle, helping preserve the jungle without cutting it down.

“Cutting down a tree just because you want to, I just can’t understand that,” said Garcia.

The Nahuatl-speaking Aztecs were able to use Mexico City’s extensive lake system as both a source of food and a flood-control mechanism.

The lakes were drained after the Spanish arrived, and now the metropolis suffers a constant threat of floods.

Some of the lessons are even simpler, reminiscent of advice grandparents often use.

“You’d catch one fish, just one, and you never played with your food, never wasted it,” said Sensmeier.

“We used everything.”
———————————————————————————–
There are many things we all can learn from our ancestors and from the Native People of our planet. At one time we were all Native People, having to survive on what we could hunt, grow, and make ourselves. Many have lost this talent due to “civilization”. The industrial revolution made it so that people do not have to rely on the land to live and work. Because of this, we have all become wasteful and materialistic. Our wastefulness has a very large impact on our planet.

Everything we do, every day, effects the harmony and balance of the ecosystem of our precious Mother Earth. Most people only think of the pollution from driving their car or the stuff that goes out with the trash. But it is the mundane things that also harm Her.

Many countries do not have the same strict Pesticide standards we have here in the United States. According to a FDA report released in 2003, pesticide violations were cited in 6.1 percent of imported foods sampled versus 2.4 percent of domestic products.

And there’s more imported food in the nation’s supermarkets than ever before. According to the CDC, food imports to the United States have almost doubled in the past decade, from $36 billion in 1997 to more than $70 billion in 2007.

Trouble is, inspections by the FDA — either at the source of production or at the borders — can’t keep up. The agency is responsible for inspecting all imported foods with the exception of meat and egg products, which are covered by the Food Safety and Inspection Service, part of the U.S. Department of Agriculture.

Overall, there’s been an 81 percent drop in FDA inspections since 1972.

Jim Harkness wrote a fascinating article about the problems with our food system. He is the president of the Institute for Agriculture and Trade Policy , a Minneapolis-based policy research center committed to creating environmentally and economically sustainable rural communities and regions through sound agriculture and trade policy.

In his article, he state “

Our food system’s increasing dependence on imports is no accident. Import dependency is a defining characteristic of an industrial food model driven by U.S. farm and trade policies over the last half century on behalf of agribusiness. U.S. farm policy has encouraged the mass production of only a few cheap crops largely used as food ingredients, animal feed and exports. U.S. trade policy has aggressively pushed for the removal of trade barriers paving the way for the global food trade.

Missing from this industrial model is a national priority to produce healthy food to feed Americans. For example, most rural Midwest supermarkets, surrounded by farms, import nearly all their food from elsewhere in the country and around the world. Taken to an extreme, some chicken grown in the United States actually is sent to China to be processed and then re-exported back the United States!

We have built a system of production and trade that treats food the same as computer parts. Cracks in this system manifest themselves in different ways, including the loss of family farms in the United States and worldwide, declining soil and water quality, and a rise in food-related health problems including obesity. But food safety dangers get most of the headlines, because these can be quickly fatal.

The tainted animal feed case is a stark example of these vulnerabilities. Feed contamination in China found its way to the United States food supply through hogs in at least six states and at least 2.5 million chickens….

Congress is writing a new Farm Bill. It’s an opportunity to accelerate the transition toward a more locally based food system by funding greater crop diversification, incentives for local purchasing in schools and other government institutions, and full implementation of country of origin labeling in 2008. It’s time to put the public’s interest ahead of agribusiness in setting our nation’s food policy.”

As many of you may have heard, a five-month Associated Press investigation has determined that trace amounts of many of the pharmaceuticals we take to stay healthy are seeping into U.S. drinking water supplies, and a growing body of research indicates that this could harm humans.

The study has found a vast array of pharmaceuticals in the drinking water supplies of at least 41 million Americans. They include antibiotics, anti-convulsants, mood stabilizers and sex hormones, as well as over-the-counter pain medicines.

But humans are not the only ones who consume this water. The plants and animals of Mother Earth do to. Reports have been published showing reproductive problems in many types of fish, kidney failure in vultures, impaired reproduction in mussels, inhibited growth in algae.

I’m not saying that pharmaceuticals are bad thing, when taken in moderation. We all need to become advocates of our own health care and not always rely on the prescriptions the doctor is handing us. Many of our ancestors survived with the mundane health issues with out the drugs we have available to us today. Many used herbs. Now before you start thinking, I gone “weird” on you, think about the alternatives there are when it comes to herbs. I will say that not all illness and diseases can be cured with herbs, but it never hurts to try something new.

Have you ever wondered way carnivores like cats and dogs like to eat grass, especially the mint and catnip variety? Carnivores eat these plants because of they have upset stomaches. Grasses are known to settle upset stomachs.

There are many things we all can change in our lives for the betterment of Mother Earth and Her Children. The following link will give you an idea of your Carbon Foot print. A Carbon Footprint is a measure of the impact our activities have on the environment in terms of the amount of greenhouse gases we produce. It is measured in units of carbon dioxide. I hope this will show you areas in which you can change in order help Mother Earth be healthy again.

Photobucket

“Teach your children what we have taught ours, that the earth is our mother. Whatever befalls the earth befalls the sons of the earth. The earth does not belong to man; man belongs to the earth. Man did not weave the web of life; he is merely a strand in it. We do not inherit the earth from our ancestors; we borrow it from our children.”

- Chief Seattle circa 1854

image

image

Yule Lore (December 21st)

Copyright © 1997-99 Akasha, Herne and The Celtic Connection wicca.com. All rights reserved.

Yule, (pronounced EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, much celebration was to be had as the ancestors awaited the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made her to bear forth from seeds protected through the fall and winter in her womb. Bonfires were lit in the fields, and crops and trees were “wassailed” with toasts of spiced cider.

Children were escorted from house to house with gifts of clove spiked apples and oranges which were laid in baskets of evergreen boughs and wheat stalks dusted with flour. The apples and oranges represented the sun, the boughs were symbolic of immortality, the wheat stalks portrayed the harvest, and the flour was accomplishment of triumph, light, and life. Holly, mistletoe, and ivy not only decorated the outside, but also the inside of homes. It was to extend invitation to Nature Sprites to come and join the celebration. A sprig of Holly was kept near the door all year long as a constant invitation for good fortune to pay visit to the residents.

The ceremonial Yule log was the highlight of the festival. In accordance to tradition, the log must either have been harvested from the householder’s land, or given as a gift… it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze be a piece of last years log, (held onto for just this purpose). The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice.

A different type of Yule log, and perhaps one more suitable for modern practitioners would be the type that is used as a base to hold three candles. Find a smaller branch of oak or pine, and flatten one side so it sets upright. Drill three holes in the top side to hold red, green, and white (season), green, gold, and black (the Sun God), or white, red, and black (the Great Goddess). Continue to decorate with greenery, red and gold bows, rosebuds, cloves, and dust with flour.

Deities of Yule are all Newborn Gods, Sun Gods, Mother Goddesses, and Triple Goddesses. The best known would be the Dagda, and Brighid, the daughter of the Dagda. Brighid taught the smiths the arts of fire tending and the secrets of metal work. Brighid’s flame, like the flame of the new light, pierces the darkness of the spirit and mind, while the Dagda’s cauldron assures that Nature will always provide for all the children.

Symbolism of Yule: Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Today is a day to celebrate the Rebirth of the Sun, reflect on one’s life past and present, and to start planning for the future. We are entering a new phase of the Sun Year. Now our days will be getting longer and we will be waiting for the “rebirth” of Mother Earth. Now is a time for changes. Embrace and celebrate it.

Follow

Get every new post delivered to your Inbox.

Join 533 other followers